Bast Temple

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Third Order
 
In many Orders, the Grades of Magister Templi, Magus and Ipsissimus are referred to as the Third Order. Some Orders say that these Grades can not be obtained by living human beings; other Orders say that these Grades can be attained while still in the flesh.

 

The teachings of Bast Temple (and the B.I.O.R.C.) state that all seekers are guided; moreover the Grades of Magister Templi and Magus are an extension of the rest of the system and obtainable by living members.  

 

 

 The Third Order Grades

 

Babe of the Abyss

 

If the Grades beyond the Adept Grades are truly a separate Order on itself, there should be a probationary Grade that serves as an entry to it (much like Neophyte serves for First Order, and Portal does for Second Order).

 

In the AA, Aliester Crowley placed a new Grade between Adeptus Extemptus and the Magister Templii Grades; he dubbed this Grade "Babe of the Abyss." For simplicity, we will use his term.

 

The goal of the Babe Grade is to learn how the stigma of death is overcame, and how the abyss that separates the infinite and finite, the unmanifest and the manifest. They also study one of the major mysteries of the path of return and redemption.

 

Magister Templii

"Master of the Temple"

 

The Magister Templii Grade is associated with the highest sepiroth of the Pillar of Severity (Binah). In theory, the Magister Templii has reached the limits of the possibilities of the Pillar of Severity and has started to learn the ultimate mysteries of form.

 

Furthermore, this Grade studies the underlying symbolism and energies of the Adeptus Major Grade ritual.

 

Magus

 

Much like the Magister Templii has reached the limits of the Pillar of Severity, the Magus reaches the edge of what the Pillar of Mercy has to offer. The Magus spends much of their time coming to a greater understanding of the Adeptus Extemptus Grade ritual.

 

Ipsissimus

"He who is most himself"

 

There is some debate on whether a living person can attain any of the Third Order Grades, not alone Ipsissimus.

 

Assuming that the Grade of Ipsissimus could be attained, it would be the gateway to complete union with the divine and the unseen forces of the universe.

 

Symbolically, the Grade of Ipsissimus would represent the redeemed man, the regaining of the Garden of Eden, and the original receiving of the gift of Kabbalah.

 

Whether or not, anyone can actually attain the Grade, the concept behind the Ipsissimus Grade reflects a very real phenomena.

 

Paul Foster Case, in his book The True and Invisible Rosicrucian Order, talks about the phenomena:

 

"In any circle of human beings, the dominant center is person who has the highest degree of self-realization."

 

Case goes on to state that this person's will imposes itself on the rest of the group, even if they don't say a word (297-8).

 

This phenomena shows up both in exoteric and esoteric groups. In every gathering of human beings, there is one person who can be considered that group's "heart and soul," the ruler of that group of individuals.

 

 

The Secret Chiefs

 

 

One of the points of contention among the Golden Dawn based Orders is the subject of the “Secret Chiefs.” The concept of the Secret Chiefs arose in German Freemasonry and was carried over into esoteric circles. Basically, the idea is that there are enlightened beings that guide the esoteric Orders; being the proper heads of the Orders, no Order can function properly without their support.

 

For many, Third Order is where the Secret Chiefs are to be found.

 

This concept has created a great deal of fighting among the esoteric Orders--each viewing its concept of the Secret Chiefs as the only correct one. Worse yet, leaders of some esoteric Orders have claimed to be in contact with them when they were not; this is done to create an aura of legitimacy or to exercise control over the members of an Order.

 

The founder of the B.I.O.R.C. decided to have nothing to do with what he viewed as an esoteric concept put to bad use. “My cats have more wisdom than the typical person claiming contact with the Secret Chiefs,” he has said on more than one occasion. “We are better off without the claims of people using the Secret Chiefs to attempt to control the Order; besides the Secret Chiefs are wise enough to know how to guide us without having one of us blow a trumpet upon their arrival.”